Hanuman Temple - Bhubaneswar
4.5/5
★
based on 8 reviews
Contact Hanuman Temple
| Address : | Hanuman Mandir, Sector 3, Neeladri Vihar, Chandrasekharpur, Bhubaneswar, Odisha 751021, India |
| Postal code : | 751021 |
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Manthan Lal on Google
★ ★ ★ ★ ★ Can be used as a landmark for local people out there!
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suraj patra on Google
★ ★ ★ ★ ★ Jai sriram
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Pratyush Ranjan Mishra on Google
★ ★ ★ ★ ★ Best place for Hindu worshipping.
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Manoj Satapathy on Google
★ ★ ★ ★ ★ Good feeling,calm, felt unique vibe. The priest is co-operative and well-behaved, pleasant person.
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MD FAIZAN KHAN on Google
★ ★ ★ ★ ★ You can go anytime and pray for your good future life and take prasad
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AKSHAYA KUMAR on Google
★ ★ ★ ★ ★ Gg
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Diptesh panda on Google
★ ★ ★ ★ ★ Best temple
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pranabesh parija on Google
★ ★ ★ ★ ★ The earliest mention of a divine monkey, interpreted by some scholars as the proto-Hanuman, is in hymn 10.86 of the Rigveda, dated to between 1500 and 1200 BCE. The twenty-three verses of the hymn are a metaphorical and riddle-filled legend. It is presented as a dialogue between multiple characters: the god Indra, his wife Indrani and an energetic monkey it refers to as Vrisakapi and his wife Kapi.[22][23][24] The hymn opens with Indrani complaining to Indra that some of the soma offerings for Indra have been allocated to the energetic and strong monkey, and the people are forgetting Indra. The king of the gods, Indra, responds by telling his wife that the living being (monkey) that bothers her is to be seen as a friend, and that they should make an effort to coexist peacefully. The hymn closes with all agreeing that they should come together in Indra's house and share the wealth of the offerings.
Proto Dravidian roots
The orientalist F. E. Pargiter (1852–1927) theorized that Hanuman was a proto-Dravidian deity.[25] According to this theory, the name "Hanuman" derives from Tamil word for male monkey (ana-mandi), first transformed to "Anumant" – a name which remains in use. "Anumant", according to this hypothesis, was later Sanskritized to "Hanuman" because the ancient Aryans confronted with a popular monkey deity of ancient Dravidians coopted the concept and then Sanskritized it.[24][26] According to Murray Emeneau, known for his Tamil linguistic studies, this theory does not make sense because the Old Tamil word mandi in Caṅkam literature can only mean "female monkey", and Hanuman is male. Further, adds Emeneau, the compound ana-mandi makes no semantic sense in Tamil, which has well developed and sophisticated grammar and semantic rules. The "prominent jaw" etymology, according to Emeneau, is therefore plausible.[24]
Epics and Puranas
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