KAALI MAA KA MANDIR - Manda

यह मांडा खास काली मां के चौराहे पर स्थित काली मां का छोटा सा मंदिर है लेकिन इसकी महिमा बहुत निराली है

bahut hi puranaa mata ka mandir h aur inhi ke name se chaurahe ka name jana jata h kali ma ka churaha

Ok

It is the old temple

It's nice temple

Manda khas mukesh general store

at crossroad of manda

The Sanskrit word "Śiva" (Devanagari: शिव, transliterated as Shiva or Siva) means, states Monier Monier-Williams, "auspicious, propitious, gracious, benign, kind, benevolent, friendly".[27] The roots of Śiva in folk etymology is "śī" which means "in whom all things lie, pervasiveness" and va which means "embodiment of grace".[27][28] The word Shiva is used as an adjective in the Rig Veda (approximately 1700-1100BC), as an epithet for several Rigvedic deities, including Rudra.[29] The term Shiva also connotes "liberation, final emancipation" and "the auspicious one", this adjective sense of usage is addressed to many deities in Vedic layers of literature.[27][30] The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who is the "creator, reproducer and dissolver".[27][31] Sharma presents another etymology with the Sanskrit root śarv-, which means "to injure" or "to kill",[32]interprets the name to connote "one who can kill the forces of darkness".[33] The Sanskrit word śaiva means "relating to the god Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect.[34] It is used as an adjective to characterize certain beliefs and practices, such as Shaivism.[35] Some authors associate the name with the Tamil word śivappu meaning "red", noting that Shiva is linked to the Sun (śivan, "the Red one", in Tamil) and that Rudra is also called Babhru (brown, or red) in the Rigveda.[36][37] The Vishnu sahasranama interprets Shiva to have multiple meanings: "The Pure One", and "the One who is not affected by three Guṇas of Prakṛti(Sattva, Rajas, and Tamas)".[38][39] Shiva is known by many names such Viswanatha (lord of the universe), Mahadeva, Mahandeo,[40]Mahasu,[41] Mahesha, Maheshvara, Shankara, Shambhu, Rudra, Hara, Trilochana, Devendra (chief of the gods), Neelakanta, Subhankara, Trilokinatha (lord of the three realms),[42][43][44] and Ghrneshwar (lord of compassion).[45] The highest reverence for Shiva in Shaivism is reflected in his epithets Mahādeva ("Great god"; mahā "Great" and deva "god"),[46][47] Maheśvara("Great Lord"; mahā "great" and īśvara "lord"),[48][49]and Parameśvara ("Supreme Lord").[50] Sahasranama are medieval Indian texts that list a thousand names derived from aspects and epithets of a deity.[51] There are at least eight different versions of the Shiva Sahasranama, devotional hymns (stotras) listing many names of Shiva.[52] The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata provides one such list.[53] Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the Śatarudriya, is a devotional hymn to Shiva hailing him by many names.[54][55]