Santshreshta Dnyaneshwar Maharaj Paduka Mandir - Pune

Nice place ...every onecan visit there

Silent place. Everyone can visit here.

It is on one way , if you are going from aundh side take right from Central.

In crowded area this temple is peaceful to soul..

It's absolutely peaceful place, free entrance, well maintained.

Sant Dnyaneshwar Maharaj Paduka Tempel, is a very old and famous and the only temple of Sant Dnyaneshwar Maharaj in the city of Pune.

Good place near manapa....U can get peace here only very attractive and pleasant ace in heavy traffic ...If u got bar in the heavy traffic just park your vehicle and seat in this temple after. One hour the traffic will get out and u can go to your home without traffic and with good peace of mind this is all about this temple

Peaceful religious place near Fergusson College... Dnyaneshwar was born in 1275 (on the auspicious day of Krishna Janmashtami) in Apegaon village on the bank of Godavari river near Paithan in Maharashtra during the reign of the Yadava king Ramadevarava.[9][10] The kingdom with its capital Devagiri enjoyed relative peace and stability, the king was a patron of literature and arts.[11][12] Biographical details of Dnyaneshwar's life are preserved in the writings of his contemporary Namdev and his disciples Satyamalanath and Sachchidanand.[13] The various traditions give conflicting accounts of details of Dnyaneshwar's life. The date of composition of his work Dnyaneshwari (1290 CE), however is undisputed.[14][9] According to the more accepted tradition on Dnyaneshwar's life, he was born in 1275 CE and he attained Sanjeewan(alive) samadhi in 1296 CE.[15] Other sources state he was born in 1271 LifeEdit The biographical details of Dnyaneshwar's short life of about 21 years are contested and its authenticity is in doubt. The available accounts are filled with hagiographic legends and miracles he performed, such as his ability to make a buffalo sing the Vedas and humble a yogi by riding a moving wall. Vitthalapant was initiated as a sannyasin by his spiritual teacher, Ramashrama,[23] who is also called Ramananda, Nrisimhashrama, Ramadvaya and Shripad in various sources. (He was not Ramananda, the founder of the Ramanandi Sampradaya.)[24] When Ramashrama discovered that Vitthalapant had left his family behind to become a monk, he instructed Vitthalapant to go back to his wife and perform his duties as a householder. After Vitthalapant returned to his wife and settled down in Alandi, Rakhumabai gave birth to four children—Nivruttinath (1273 CE), Dnyaneshwar (1275 CE), Sopan (1277 CE) and Muktabai (1279 CE).Orthodox Brahmins of the day saw a renunciate returning to his life as a householder as heresy.[26] Dnyaneshwar and his brothers were denied the right to have the sacred thread ceremony for the full admission to the Brahmin caste.[6][27] According to Pawar, this meant an excommunication from the Brahmin caste.Dnyaneshwar and his siblings were accepted by and initiated into the Nath Hindu tradition to which their parents already belonged, where the three brothers and the sister Muktabai all became celebrated yogis and Bhakti poets. After the feast, Dnyaneshwar desired to enter into sanjeevan samadhi,[33] a practice to voluntarily die after entering into a deep meditative state.[35] Preparations for the Sanjeevan Samadhi were made by Namdev's sons.[33] Regarding Sanjeevan Samadhi, Dnyaneshwar himself has emphatically talked about relation between higher awareness and light or pure energy in the form of electromagnetic radiation.[36] On the 13th day of the dark half of the Kartik month of the Hindu Calendar, in Alandi, Dnyaneshwar, then was twenty one year old entered into sanjeevan samadhi.[31] His samadhi lies in the Siddhesvara Temple complex in Alandi.[37] Namdev and other bystanders grieved his passing. According to tradition, Dnyaneshwar was brought back to life to meet Namdev when the latter prayed to Vithoba for his return. Dallmayr writes that this testifies to "the immortality of genuine friendship and companionship of noble and loving hearts".[33] Many Varkari devotees believe that Dnyaneshwar is still alive.[38][39] They opposed a plan by archaeologists to insert a thin fiber optic camera into the chamber more than forty years ago.[citation needed]